A long walk home along San Jacinto or Asunción at night in late April makes a few things apparent, greatest of which is the end to feria in Seville. The lights of the large door, modeled after the church of el Salvador, will soon be put out, the dresses dry cleaned and retired until a later date, and the people will all return back to school and work in their own neighborhood or city or country. Los Remedios will surely quiet down, and if I lived on one of those nearby balconies, I would not object.
It is a weeklong carnival of sorts, characterized by various private and public tents, traditional flamenco song and dress, manzanilla and rebujito in excess, all leading to more dancing and party and fun late into the following morning before all go home and wake up ready for the next day. It is a marvelous spectacle: a massive street party steadied by its tradition. In the middle of feria you could be living across any of the last few centuries, or now, and all would all be relatively the same. Watching a man and woman dance with gipsy fire and passion, it all transports you back to another time. The clubs blasting American rap across the river suddenly seem shameful and in poor taste.
I danced, or tried to, but it's hard in Seville. The Spanish are not great instructors; they are doers. I could feel their looks, but no one cares and no one really remembers. A great part of Shantaram is when Gregory David Roberts "surrenders to the will of the place," and realizes looking stupid doesn't matter. You are perfectly alone in a far away place; you will never see these people again. That Sevillian spark may not be in my blood, but if I could put it there I would.
Everyone is beautiful, tan, rich in personality and appeal, dressed in their best outfits and in their best of minds. For any sane American boy, it would be here to throw yourself into the mix of things blindly, as witness to everything, and see what the hell happens in Seville. I want to be Spanish-American so badly, and to fit in to this place like I was here all along, but I'm afraid that will take much more time. I'll get there one day.
When I went to the bathroom, someone left a phone number in my book. I sent a message out of curiosity to Ana, but never heard back. It's a start, and must mean I'm doing something right. I will be sad when the lights go out for feria on Sunday, the casetas taken down, the daily bullfights over, but it is all very necessary. One cannot possibly live like this forever. It happens again every year, and if I want to I'll be back.
It is a weeklong carnival of sorts, characterized by various private and public tents, traditional flamenco song and dress, manzanilla and rebujito in excess, all leading to more dancing and party and fun late into the following morning before all go home and wake up ready for the next day. It is a marvelous spectacle: a massive street party steadied by its tradition. In the middle of feria you could be living across any of the last few centuries, or now, and all would all be relatively the same. Watching a man and woman dance with gipsy fire and passion, it all transports you back to another time. The clubs blasting American rap across the river suddenly seem shameful and in poor taste.
I danced, or tried to, but it's hard in Seville. The Spanish are not great instructors; they are doers. I could feel their looks, but no one cares and no one really remembers. A great part of Shantaram is when Gregory David Roberts "surrenders to the will of the place," and realizes looking stupid doesn't matter. You are perfectly alone in a far away place; you will never see these people again. That Sevillian spark may not be in my blood, but if I could put it there I would.
Everyone is beautiful, tan, rich in personality and appeal, dressed in their best outfits and in their best of minds. For any sane American boy, it would be here to throw yourself into the mix of things blindly, as witness to everything, and see what the hell happens in Seville. I want to be Spanish-American so badly, and to fit in to this place like I was here all along, but I'm afraid that will take much more time. I'll get there one day.
When I went to the bathroom, someone left a phone number in my book. I sent a message out of curiosity to Ana, but never heard back. It's a start, and must mean I'm doing something right. I will be sad when the lights go out for feria on Sunday, the casetas taken down, the daily bullfights over, but it is all very necessary. One cannot possibly live like this forever. It happens again every year, and if I want to I'll be back.

